Reflections on Generosity

102: Generosity and Wisdom

Serving Nonprofits by Chany Reon Ockert Consulting, LLC, CFRE Season 3 Episode 102

"...Two different roads are presented to us, equally leading to the attainment of this so much desired object; the one, by the study of wisdom and the practice of virtue; the other, by the acquisition of wealth and greatness..."

This week, I’m reflecting on a quote by Adam Smith from The Theory of Moral Sentiments, published in 1759.

Reflection question:

  • As we show generosity to wealthier donors, are we also cultivating a character of humble modesty and equitable justice?

Reflection on quote:

Last week, we talked about generous love to various categories of people: those poor, those wealthy, and those peers. As we show generosity to our donors, we can fall into a trap. 

While we are no longer concerned with ordering society by class distinctions, Smith challenges us to take the path of humble modesty and equitable justice as we fashion our behaviors towards our donors.    

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Music credit: Woeisuhmebop

Welcome back. This podcast explores the beautiful space where generosity occurs through ancient and modern writings from all cultures and religions, seeking deeper wisdom for fund development work. If you like this podcast, please rate or review in your favorite podcast app.

Last week, we talked about generous love to various categories of people: those poor, those wealthy, and those peers. As we show generosity to our donors, we can fall into a trap. This week, I’m reflecting on a quote by Adam Smith from The Theory of Moral Sentiments, published in 1759.

Quote 

This disposition to admire, and almost to worship, the rich and the powerful, and to despise, or, at least, to neglect persons of poor and mean condition, though necessary both to establish and to maintain the distinction of ranks and the order of society, is, at the same time, the great and most universal cause of the corruption of our moral sentiments. That wealth and greatness are often regarded with the respect and admiration which are due only to wisdom and virtue; and that the contempt, of which vice and folly are the only proper objects, is often most unjustly bestowed upon poverty and weakness, has been the complaint of moralists in all ages.

We desire both to be respectable and to be respected. We dread both to be contemptible and to be contemned. But, upon coming into the world, we soon find that wisdom and virtue are by no means the sole objects of respect; nor vice and folly, of contempt. We frequently see the respectful attentions of the world more strongly directed towards the rich and the great, than towards the wise and the virtuous. We see frequently the vices and follies of the powerful much less despised than the poverty and weakness of the innocent. To deserve, to acquire, and to enjoy the respect and admiration of mankind, are the great objects of ambition and emulation.

Two different roads are presented to us, equally leading to the attainment of this so much desired object; the one, by the study of wisdom and the practice of virtue; the other, by the acquisition of wealth and greatness.

Two different characters are presented to our emulation; the one, of proud ambition and ostentatious a-vid-ity; the other, of humble modesty and equitable justice. Two different models, two different pictures, are held out to us, according to which we may fashion our own character and behaviour; the one more gaudy and glittering in its colouring; the other more correct and more exquisitely beautiful in its outline: the one forcing itself upon the notice of every wandering eye; the other, attracting the attention of scarce any body but the most studious and careful observer. They are the wise and the virtuous chiefly, a select, though, I am afraid, but a small party, who are the real and steady admirers of wisdom and virtue.

End quote.

While we are no longer concerned with ordering society by class distinctions, Smith challenges us to take the path of humble modesty and equitable justice as we fashion our behaviors towards our donors.    

So, let’s reflect on one question this week:

As we show generosity to wealthier donors, are we also cultivating a character of humble modesty and equitable justice?

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